Tasbih (Arabic: تَسْبِيح, tasbīḥ) is a form of dhikr that involves the glorification of God in Islam by saying Subḥānallāh (سُبْحَانَ ٱللَّٰهِ, meaning "Glorified is God"). It is often repeated a certain number of times, using either the phalanges of the right hand or a misbaha to keep track of counting.[1]
Etymology
The term tasbeeh is based on in the Arabic root of sīn-bāʾ-ḥāʾ (س-ب-ح). The meaning of the root word when written means to glorify. 'Tasbeeh' is an irregular derivation from subhan, which is the first word of the constitutive sentence of the first third of the canonical form (see below) of tasbeeh. The word literally means, as a verb, "to travel swiftly" and, as a noun, "duties" or "occupation". However, in the devotional context, tasbih refers to Subhana Allah, which is often used in the Qur'an with the preposition ʿan (عَنْ), meaning "God is devoid [of what they (polytheists) attribute to Him]" (Al-Tawba: 31, Al-Zumar: 67 et al.). Without this preposition, it means something like "Glory be to God."
Interpretation
The phrase translates to "Glory be to God" but a more literal translation is, "God is above [all things]". The root of the word subḥān (سُبْحَان) is derived from the word sabaḥa (سَبَحَ, "to be above"), giving the phrase a meaning that God is above any imperfection or false descriptions.
The phrase often has the connotation of praising God for his total perfection, implying a rejection of any anthropomorphic elements or associations with God, or any attribution of mistakes or faults to him. Thus, it serves as testimony to God's transcendence (تنزيه, tanzīh).[2]
For example, the Quran says subḥāna llāhi ʿammā yaṣifūn ("God is above that which they describe")[3] and subḥāna llāhi ʿammā yušrikūn ("God is above that which they associate with him").[4]
The phrase is mentioned in the hadiths of Sahih Bukhari, VBN 5, 57, 50.[5]
There is no exact counterpart for this phrase in the English language, so all the above meanings combined hold the meaning of that word.
Usage
It is also often cited during the Islamic prayer (salat), supplication (dua), during a sermon (khutba) in the mosque and commonly throughout the day. It is sometimes used to express shock or amazement.
Muslims are also encouraged to say the phrase 33 times after prayer and throughout the day. Muhammad taught Muslims that it is one of the four praises that God likes Muslims to say continuously.[
Hadith
A hadith of the Prophet Muhammad relates:
Narrated by Abu Huraira: Some poor people came to the Prophet and said, "The wealthy people will get higher grades and will have permanent enjoyment, and they pray like us and fast as we do. They have more money by which they perform the Hajj and 'Umra, fight and struggle in Allah's Cause and give in charity." The Prophet said, "Shall I not tell you a thing upon which if you acted you would catch up with those who have surpassed you? Nobody would overtake you, and you would be better than the people amongst whom you live except those who would do the same. Say "Sub-han-al-lah", "Alhamdu-lillah" and "Allahu Akbar" thirty three times each after every (compulsory) prayer." We differed, and some of us said that we should say "Subhan-al-lah" thirty three times and "Alhamdu lillah" thirty three times and "Allahu Akbar" thirty four times. I went to the Prophet, who said: "Say, "Subhan-al-lah" and "Alhamdu lillah" and "Allahu Akbar" all together for thirty three times." (Book #12, Hadith #804)
Dhikr is of great importance to Muslims who believe it should be done as taught.[1]
9Apps 4.9
